Sunday, August 15, 2004

Tutorial Presentation 1: Cyberstalking – Gender and Computer Ethics

The article looks at two aspects: how new computer ethics discipline could benefit from insight into feminist theory and how feminist theory could be used to make a more extended analysis in discussion of computer ethics through examples of cyberstalking.

Feminist ethics applied to computer ethics provides three major alternatives. First is a possibility of countering the technological determinism. Next is continuing inequalities in power and how these are “gendered”. Lastly, an offer to alternative, collective approach to the individualism of the traditional ethical theories encapsulated in computer ethics.

Alison Adams focuses on new analysis of examples from cyberstalking, arguing that the traditional liberal ethical response does not get to the heart of the problem whereas feminist theory may offer a more promising alternative.

In developing various woman-centred approaches to ethnics, the overall aim of feminist ethics is ‘to create a gender-equal ethics, a moral theory that generates non-sexist moral principles, policies and practices’ (Tong 1998).

In all three cyberstalking examples, the female victims felt unhappy about the level of protection that law offers to them. The perpetrators impersonate the victims in anonymous Internet postings, where they defame the victim, sent out postings containing pornographic invitation thereby causing others to display threatening behaviour towards the victims.

Although men can also become victims of anonymous, defamatory postings, the features of the case (Godfrey) shows differing results as compared to the above three examples. This case is not seen as a case of cyberstalking. It revolves around the idea of a consumer winning the lawsuit against the Internet Service Provider.

1 Comments:

At August 17, 2004 at 9:54 PM, Blogger annie said...

Cyberstalking is a way of using Internet to perpetrate stalking behavior. By applying feminist ethics to computer ethics, there could be an alternative to understand why it occurs, thus alleviating the problems.

Although we cannot be sure that the perpetrator would always be men, but the percentage of the victim being a female is high. Out of the three female victims, two were "cyberstalked" as they "chose to speak up publicly on the Internet".

Feminist ethics suggests that we understand the interconnectedness of the problem rather than to "self-protect" ourselves. It would be better to start from understanding the nature of relationships between both genders by the networks that we use to communicate in society through feminist analysis.

 

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